Source: Emotional intelligence.
"Looting? I thought these were supposed to be nonviolent protests"
I know it’s incredible! People are literally coming out of the woodwork to comment on this photoset to focus on the looting headline with “well yes it is nice they were helping people hit with the tear gas, but stealing is still wrong uwu” as if they’re back to kindergarten morality.
Like everyone who’s gone to boot camp I’ve been tear gassed. They put about 50+ of you in a gas chamber and toss it in. You have to stay there until your rank is allowed to exit. Before that though, you have to say your name, rank, and social security number. You then exit and file into ranks (again) outside and are not allowed at any point to rinse your face or eyes for the entire day.
That right there? Easily the worst part of boot camp. My eyes were literally swollen shut. I was blinded for a good 30 minutes and my chest hurt for days.
I have zero problem and not and ounce of judgement for people raiding a mcdonalds that can easily afford to repair damage for ANYTHING to help ease the shittiness that is being tear gassed. Esp because every one of us in boot were medically sound to deal with tear gas. Children, asthmatics, people prone to panic and anxiety attacks, the elderly as sooo many more are NOT going to handle tear gas well at ALL.
Or that smoke the police use either.
It’s easy to sit there and judge someone from the safety of your home and say things like “it’s just tear gas” or “it can’t be that bad”.
Fuck you. As someone who HAS been gassed, you need to stfu.
I remember all the preparation they did to get us ready for the gas chamber in boot camp. We were taught how to handle ourselves, how to control our breathing, not to touch anything, how to avoid the worst of the gas. But it still didn’t matter. I remember taking in that first breath and feeling like I had just been kicked in the chest. I remember a few guys in my platoon falling down and vomiting. We knew the gas wasn’t as bad on the floor but we were the fifth platoon through and the vomit kept us from bending over more than absolutely necessary. I remember a few guys, guys in peak health training to be infantrymen, breaking ranks and running for the door only to be dragged back in kicking and screaming until they said name, rank and serial. They were expecting it, trained for it, bragging about how it wouldn’t bother them.
I remember standing there with all of the mucus from my nasal cavity on the front of my ACUs and thinking to myself “This is the nonviolent option?”
Covered head to toe and my skin still itching I looked down at the silver wedding band hanging next to my dog tags and realized that the gas had eaten little pits into its surface.
I stood there and thought of all the news reports I had seen over the years. The uprisings and revolutionaries being gassed, the crowds running from men in masks.
That’s the moment I got it, staring at my ruined wedding band, that’s the moment I realized terrorism isn’t about bombs or who is using them. It’s about controlling people through fear. It’s about removing their ability to act reasonably, to make them seem like the monsters. Terrorism is about triggering people to fight or flight then blaming them for not being rational. It’s about power. Remove someone’s power to act with reason, and you remove their humanity.
"Remove someone’s power to act with reason, and you remove their humanity."
[Gifset: Laverne Cox speaks at the GLAAD media awards, she says,
"Each and every one of us has the capacity to be an oppressor. I want to encourage each and every one of us to interrogate how we might be an oppressor, and how we might be able to become liberators for ourselves and each other."]
How will police use a gun that immobilizes its target but does not kill? What would people do with a device that could provide them with any mood they desire? What are the consequences of a massive, instant global communications network?
Such questions are relevant to many technologies on the market today, but their first iterations appeared not in lab prototypes but in the pages of science fiction.
This fall, MIT Media Lab researchers Dan Novy and Sophia Brueckner are teaching “Science Fiction to Science Fabrication,” aka “Pulp to Prototype,” a course that mines these “fantastic imaginings of the future” for analysis of our very real present. Over email, I asked Novy and Brueckner about the books they’ll be teaching, the inventions that found their antecedents in those pages, and why Novy and Brueckner believe it is so important for designers working in the very real world to study the imaginary. An edited transcript of our correspondence follows.
Read more. [Image: jonny2love/flickr]
When Boomer was lost on the battlefield in Taji, Iraq, his brothers in arms gave him a funeral. The tribute involved a 21-gun salute, and the awarding of both a Purple Heart and a Bronze Star Medal. All in recognition, according to a soldier who has worked with Boomer’s comrades, of Boomer’s heroism and of the many lives he had saved on the battlefield.
It was a funeral that was typical in every way but one: Boomer was a machine. He was a MARCbot, an inexpensive robot designed to seek out and disarm explosives. He — Boomer was, apparently, a he — saved soldiers’ lives as he tooled his way into dangerous zones, taking one for the team in the most selfless way possible. The tributes in Taji, be they figurative (the Bronze Star) or more literal (the firearmed salute), recognized all this. “Some people got upset about it,” the soldier recalls of Boomer’s improvised funeral, ”but those little bastards can develop a personality, and they save so many lives.”
The little bastards do save lives. Their personalities, however, aren’t so much developed as they’re imposed by their human minders. In the heat of battle, and in the chaos of war zones, soldiers, it seems, tend to humanize their robotic aides. They develop emotional attachments to the machines that put themselves in harm’s way so the humans don’t have to.
Read more. [Image: U.S. Marine Corps photo by Lance Cpl. Bobby J. Segovia/Wikimedia Commons]
These epics are - both of them, [the] Iliad and the Odyssey - telling what the subject is with the first word.
-- Gregory Nagy